CHILD X DEATH For Kvacs (1992), at the beginning of infancy, in the phase of the three to the five years, the death for the children is attributed something reversible, therefore are as soon as see they it in estrias livened up drawings and counted, when, for example, the child steps on in some animal and this dies, it believes that this is deceased, but that it will come back to life as for a magician, as well as happens in fairy stories. The child recognizes that this animal is died due to lack of vital signals, that is, something that was alive stopped of if moving, eating and to breathe. She died, but that she will go to come back to the life, what, in the reality, she does not happen. Normally, children with up to five years of age believe that a person deceased is asleep person. Already in the adolescence, the death configures as something definitive, that is, irreversible. The adolescent lives a efervescentes phase of experience of the new, conquests, and constant mannering 0 variable that are part of this context that occurs in many adolescents. The adolescent lives deeply a hero phase, where to live she does not have limits, that everything can. When invited to think about death/to die, the adolescent tends to embarrass itself subjectively. The position assumed for the adolescent, according to Kvacs (1992, p.6), ' ' here it is represented the search and the desire of immortality of the human being, its desire of being hero, fort, bel, onipotente, with great mission to win the dragon of morte' '. Still according to same author, when the adolescent one passes for the experience of deaths in the familiar context or next people, its paper of hero is shaken, therefore it perceives the proper finitude to if coming across with the death of the other.
The idiots will only speak, for serious intellectual deficiency. The language will be reduced the simple gustativo agency and the vocal ropes will diminish in a fatal atrophy. In exchange the women will be quiet beautiful. the men, wisely calados.' ' They are these, the ones that inhabit here, that they cover the sojourn of immortality, and had conquered it they had deserved as it, and not only had assumed new responsibilities, because immortality it is not the immobility, are above of the Eros. In the Slap-up meal, Plato dinamiza – ' ' What it is, therefore, Eros? It will be mortal? – In way none.
– But what it is, after all, Diotime? – He is a great genius, Scrates, because all genius is between what he is mortal and what is the holy ghost. – And which the function of the geniuses? – To be messengers and the interpreters of the men for deuses and these for homens' '. *** Afora the ones that more do not inhabit and loan in lands here co-sisters the brightness of the exported talentos becoming of the literary art well-known consecrated cultores. more still the new generation that I eat the luminous accounts of a rosary already brings sedimented the erudio: Luiz Antonio Barreto and of the Alencar Luiz Carlos, Hunald, Clodoaldo and Leonardo; Jackson Cavalcante, Joo Coast, Ezequiel Hunter Eduardo Vital and Garci’a, Petrnio Gomes and other bards. Also to the women the Academy the doors must open wide coloring of stars night and day. To receive you, on behalf of as much illustrious confrades, the word would have to be stronger than the joy, as Tchen, of ' ' There Condition Humaine' ' of Malraux, j cherche one mot plus fort that Joe. Silence, not! Therefore as Edgard Allam Poe versejou. ' ' Our world is made of a thousand terms and calls Silence the calm the deserts vainest of the existing words.
For an effort of the will, let us abandon the Land for a few seconds, let us raise us it these extraordinary heights. Then the immense panorama of the myriad ages and the limitless spaces will be uncurled for us. As well as the soldier, lost in the way of the fight, it only sees confusion to its redor, whereas the general, whose look it encloses all the peripcias of the battle, calculates and it foresees the results; as well as the traveller embezzled in ravines it can, when going up the mountain, seeing to form them a huge set, thus also the soul human being, of the high heights where it hangs, far from the noises of the Land, far from its miseries, it discovers the universal harmony. The same thing that it seemed contradictory here, inexplicable, unjust, then is harmonized it clarifies and it; the sinuosities of the way will disappear; everything is joined, if it chains; to the fascinated spirit it appears the majestical order that regulates the course of the existences and the march of the Universe. Of these luminous heights, the life is not more, to our eyes, as it is for the ones of the multitude, the vain search of ephemeral satisfactions, but yes a way of intellectual perfectioning, moral rise; a school where if they learn the docilidade, the patience, the duty. this life, to have advantage, cannot be isolated.
It are of its limits, before the birth and after the death, we see, in one species of penumbra, to unfold multitude of existences through which, to the cost of the work and the suffering, we conquer gradually, handspan the handspan, the miniature one to know and the qualities that we possess, thus also we will conquer what in the lack: a perfect reason, a science without gaps, an infinite love for everything what it lives. Immortality, fellow creature to a chain without-end, is uncurled for each one of us in the immensity of the times. Each existence is leagued, for the front and detrs, distinct and different, however solidary lives ones of the others. The future is the consequence of the past. Gradually the being if raises and engrandece. Artist of its proper destinations, the human spirit, exempts and responsible, she chooses its road and, if this is me, the rocks and the thorns wound that it will produce the development of its experience, will strenghten the reason that goes blunting. We said that, to clarify its future, the man it had before everything learning to know itself. To walk itself with security, it is necessary to know where it is gone. It is conforming its acts with the superior laws that the man will work efficiently for its proper improvement and the one of the society. What we need is to discern these laws, to determine the duties that them are inherent, to foresee the consequences of our actions.