All these practical move away in them from God. The result is the state of deeper depression, illness of the modern man, total contaminated with deuses of this world. They believe in all deuses, therefore all they lead to the Father and in the reality Gods leave to know the only true. To be Lucifriano is to search the auto knowledge and the auto perfectioning and the auto-accomplishment for the proper effort, through techniques of auto-aid, ocultistas, alternatives, New Age. The ones are unaware of all that ignore the message of God for the humanity who: We are safe for the favour of God, to the one in delivering the Jesus to them, not for workmanships. It is who in it transforms and it perfects for Its power. God in teaches that we must in them keep dependents of it, through Christ Jesus to them. The Espirito Santo makes the workmanship of transformation of our character and life, without let us have that strengtheing in them.

But to trust, following it in Spirit and Truth. We are not self-sufficient. We need God in our Ways. To be lucifriano is to search the reinforcement of the mind. (Meditation, Visualization, vocalization of mantras, activation of chacras).

It is to search the universal agreement for the transformation of the alqumicas energies (the Wakening of the Kundaline). These Practical had led to a common man, as Hitler, to be a devastador leader. Data on the life of Hitler. The New World-wide Order could not be materialize if it was not for the intense activities of some Private Societies in the whole world. We mention World-wide a Private Society, the Society Brotherhood of the Death, whose symbol is a caveira with two crossed bones. The German Society of the Brotherhood of the Death is Society of Thule. Adolf Hitler entered this society in 1919, becoming an adept, under the leadership of Dietrich Eckhart.

For an effort of the will, let us abandon the Land for a few seconds, let us raise us it these extraordinary heights. Then the immense panorama of the myriad ages and the limitless spaces will be uncurled for us. As well as the soldier, lost in the way of the fight, it only sees confusion to its redor, whereas the general, whose look it encloses all the peripcias of the battle, calculates and it foresees the results; as well as the traveller embezzled in ravines it can, when going up the mountain, seeing to form them a huge set, thus also the soul human being, of the high heights where it hangs, far from the noises of the Land, far from its miseries, it discovers the universal harmony. The same thing that it seemed contradictory here, inexplicable, unjust, then is harmonized it clarifies and it; the sinuosities of the way will disappear; everything is joined, if it chains; to the fascinated spirit it appears the majestical order that regulates the course of the existences and the march of the Universe. Of these luminous heights, the life is not more, to our eyes, as it is for the ones of the multitude, the vain search of ephemeral satisfactions, but yes a way of intellectual perfectioning, moral rise; a school where if they learn the docilidade, the patience, the duty. this life, to have advantage, cannot be isolated.

It are of its limits, before the birth and after the death, we see, in one species of penumbra, to unfold multitude of existences through which, to the cost of the work and the suffering, we conquer gradually, handspan the handspan, the miniature one to know and the qualities that we possess, thus also we will conquer what in the lack: a perfect reason, a science without gaps, an infinite love for everything what it lives. Immortality, fellow creature to a chain without-end, is uncurled for each one of us in the immensity of the times. Each existence is leagued, for the front and detrs, distinct and different, however solidary lives ones of the others. The future is the consequence of the past. Gradually the being if raises and engrandece. Artist of its proper destinations, the human spirit, exempts and responsible, she chooses its road and, if this is me, the rocks and the thorns wound that it will produce the development of its experience, will strenghten the reason that goes blunting. We said that, to clarify its future, the man it had before everything learning to know itself. To walk itself with security, it is necessary to know where it is gone. It is conforming its acts with the superior laws that the man will work efficiently for its proper improvement and the one of the society. What we need is to discern these laws, to determine the duties that them are inherent, to foresee the consequences of our actions.